I like to watch the squirrels. There are two species here, the large California gray and the Douglas. The latter is the brightest of all the squirrels I have ever seen, a hot spark of life, making every tree tingle with his prickly toes, a condensed nugget of fresh mountain vigor and valor, as free from disease as a sunbeam. One cannot think of such an animal ever being weary or sick. He seems to think the mountains belong to him, and at first tried[Pg 69] to drive away the whole flock of sheep as well as the shepherd and dogs. How he scolds, and what faces he makes, all eyes, teeth, and whiskers! If not so comically small, he would indeed be a dreadful fellow. I should like to know more about his bringing up, his life in the home knot-hole, as well as in the tree-tops, throughout all seasons. Strange that I have not yet found a nest full of young ones. The Douglas is nearly allied to the red squirrel of the Atlantic slope, and may have been distributed to this side of the continent by way of the great unbroken forests of the north.
At last Don Delaney comes doon the lang glen—hunger vanishes, we turn our eyes to the mountains, and to-morrow we go climbing toward cloudland.
Ever since I was allowed entrance into these mountains I have been looking for cassiope, said to be the most beautiful and best loved of the heathworts, but, strange to say, I have not yet found it. On my high mountain walks I keep muttering, “Cassiope, cassiope.” This name, as Calvinists say, is driven in upon me, notwithstanding the glorious host of plants that come about me uncalled as soon as I show myself. Cassiope seems the highest name of[Pg 245] all the small mountain-heath people, and as if conscious of her worth, keeps out of my way. I must find her soon, if at all this year.The Indians I had met near the head of the cañon had camped at the foot of it the night before they made the ascent, and I found their fire still smoking on the side of a small tributary[Pg 226] stream near Moraine Lake; and on the edge of what is called the Mono Desert, four or five miles from the lake, I came to a patch of elymus, or wild rye, growing in magnificent waving clumps six or eight feet high, bearing heads six to eight inches long. The crop was ripe, and Indian women were gathering the grain in baskets by bending down large handfuls, beating out the seed, and fanning it in the wind. The grains are about five eighths of an inch long, dark-colored and sweet. I fancy the bread made from it must be as good as wheat bread. A fine squirrelish employment this wild grain gathering seems, and the women were evidently enjoying it, laughing and chattering and looking almost natural, though most Indians I have seen are not a whit more natural in their lives than we civilized whites. Perhaps if I knew them better I should like them better. The worst thing about them is their uncleanliness. Nothing truly wild is unclean. Down on the shore of Mono Lake I saw a number of their flimsy huts on the banks of streams that dash swiftly into that dead sea,—mere brush tents where they lie and eat at their ease. Some of the men were feasting on buffalo berries, lying beneath the tall bushes now red with fruit. The berries are rather insipid, but they must needs be wholesome, since for days and weeks the In[Pg 227]dians, it is said, eat nothing else. In the season they in like manner depend chiefly on the fat larvæ of a fly that breeds in the salt water of the lake, or on the big fat corrugated caterpillars of a species of silkworm that feeds on the leaves of the yellow pine. Occasionally a grand rabbit-drive is organized and hundreds are slain with clubs on the lake shore, chased and frightened into a dense crowd by dogs, boys, girls, men and women, and rings of sage brush fire, when of course they are quickly killed. The skins are made into blankets. In the autumn the more enterprising of the hunters bring in a good many deer, and rarely a wild sheep from the high peaks. Antelopes used to be abundant on the desert at the base of the interior mountain-ranges. Sage hens, grouse, and squirrels help to vary their wild diet of worms; pine nuts also from the small interesting Pinus monophylla, and good bread and good mush are made from acorns and wild rye. Strange to say, they seem to like the lake larvæ best of all. Long windrows are washed up on the shore, which they gather and dry like grain for winter use. It is said that wars, on account of encroachments on each other’s worm-grounds, are of common occurrence among the various tribes and families. Each claims a certain marked portion of the shore.[Pg 228] The pine nuts are delicious—large quantities are gathered every autumn. The tribes of the west flank of the range trade acorns for worms and pine nuts. The squaws carry immense loads on their backs across the rough passes and down the range, making journeys of about forty or fifty miles each way.
Discovered another magnificent specimen of the goldcup oak six feet in diameter, a Douglas spruce seven feet, and a twining lily (Stropholirion), with stem eight feet long, and sixty rose-colored flowers.July 16. My enjoyments yesterday afternoon, especially at the head of the fall, were too great for good sleep. Kept starting up last night in a nervous tremor, half awake, fancying that the foundation of the mountain we were camped on had given way and was falling into Yosemite Valley. In vain I roused myself to make a new beginning for sound sleep. The nerve strain had been too great, and again and again I dreamed I was rushing through the air above a glorious avalanche of water and rocks. One time, springing to my feet, I said, “This time it is real—all must die, and where could mountaineer find a more glorious death!”Discovered another magnificent specimen of the goldcup oak six feet in diameter, a Douglas spruce seven feet, and a twining lily (Stropholirion), with stem eight feet long, and sixty rose-colored flowers.
Glad to get back to the green side of the mountains, though I have greatly enjoyed the gray east side and hope to see more of it. Reading these grand mountain manuscripts displayed through every vicissitude of heat and cold, calm and storm, upheaving volcanoes and down-grinding glaciers, we see that everything in Nature called destruction must be creation—a change from beauty to beauty.July 7. Rather weak and sickish this morning, and all about a piece of bread. Can scarce command attention to my best studies, as if one couldn’t take a few days’ saunter in the Godful woods without maintaining a base on a wheat-field and gristmill. Like caged parrots we want a cracker, any of the hundred kinds—the remainder biscuit of a voyage around the world would answer well enough, nor would the wholesomeness of saleratus biscuit be questioned.[Pg 78] Bread without flesh is a good diet, as on many botanical excursions I have proved. Tea also may easily be ignored. Just bread and water and delightful toil is all I need,—not unreasonably much, yet one ought to be trained and tempered to enjoy life in these brave wilds in full independence of any particular kind of nourishment. That this may be accomplished is manifest, as far as bodily welfare is concerned, in the lives of people of other climes. The Eskimo, for example, gets a living far north of the wheat line, from oily seals and whales. Meat, berries, bitter weeds, and blubber, or only the last, for months at a time; and yet these people all around the frozen shores of our continent are said to be hearty, jolly, stout, and brave. We hear, too, of fish-eaters, carnivorous as spiders, yet well enough as far as stomachs are concerned, while we are so ridiculously helpless, making wry faces over our fare, looking sheepish in digestive distress amid rumbling, grumbling sounds that might well pass for smothered baas. We have a large supply of sugar, and this evening it occurred to me that these belligerent stomachs might possibly, like complaining children, be coaxed with candy. Accordingly the frying-pan was cleansed, and a lot of sugar cooked in it to a sort of wax, but this stuff only made matters worse.[Pg 79]Up through the woods the hoofed locusts streamed beneath a cloud of brown dust. Scarcely were they driven a hundred yards from the old corral ere they seemed to know that at last they were going to new pastures, and rushed wildly ahead, crowding through gaps in the brush, jumping, tumbling like exulting hurrahing flood-waters escaping through a broken dam. A man on each flank kept shouting advice to the leaders, who in their famishing condition were behaving like Gadarene swine; two other drivers were busy with stragglers, helping them out of brush tangles; the Indian, calm, alert, silently watched for wanderers likely to be overlooked; the two dogs ran here and there, at a loss to know what was best to be done, while the Don,[Pg 87] soon far in the rear, was trying to keep in sight of his troublesome wealth.
August 29. Clouds about .05, slight frost. Bland serene Indian summer weather. Have been gazing all day at the mountains, watching the changing lights. More and more plainly are they clothed with light as a garment, white tinged with pale purple, palest during the midday hours, richest in the morning and evening. Everything seems consciously peaceful, thoughtful, faithfully waiting God’s will.
June 16. One of the Indians from Brown’s Flat got right into the middle of the camp this morning, unobserved. I was seated on a stone, looking over my notes and sketches, and happening to look up, was startled to see him standing grim and silent within a few steps of me, as motionless and weather-stained as an old tree-stump that had stood there for centuries. All Indians seem to have learned this wonderful way of walking unseen,—making themselves invisible like certain spiders I have been observing here, which, in case of alarm, caused, for example, by a bird alighting on the bush their webs are spread upon, immediately bounce themselves up and down on their elastic threads so rapidly that only a blur is visible. The wild Indian power of escaping observation, even where there is little or no cover to hide in, was[Pg 54] probably slowly acquired in hard hunting and fighting lessons while trying to approach game, take enemies by surprise, or get safely away when compelled to retreat. And this experience transmitted through many generations seems at length to have become what is vaguely called instinct.